Seek, find and be amazed!
Easter Sunday - Year C
Luke 24:1-12
…these
words seemed to them an idle tale, and they did
not believe
them. But Peter got up and ran to the
tomb;
stooping
and looking in, he saw the linen cloths by themselves;
then
he went home, amazed at what had happened.
The ancient rubbish tip
outside the ancient Egyptian town of Oxyrhynchus yielded a Greek fragment of the
curious text of the Gospel of Thomas - an enigmatic book which contains morsels
of Jesus material at least as old as our first three Gospels mixed in with odd
philosophical and even heretical musings from the third century. It’s not been included amongst our canonical
Gospels for some quite good reasons.
Nonetheless it does yield the odd gem:
(2) [Jesus said], "Let him who seeks continue
[seeking until] he finds.
When he finds, [he will be amazed. And] when he
becomes [amazed],
he will rule. And [once he has ruled], he will [attain
rest]."
There is no question that
the disciples and other early witnesses to the resurrection were perplexed,
thunderstruck, disturbed and, in the case of Peter in this Sunday's Gospel, “amazed” by the events of
Easter Sunday morning. That they did not
understand immediately doesn’t seem to matter because our Evangelists are telling
two parallel stories about the Easter morning events and the appearances of the
risen Christ in the days which followed:
What did God do? And (because the Gospels are designed to be
read by men and women of faith and to help refine and underpin that faith with the
historical record) How did men and women come to faith in the risen Christ?
The resurrection of Jesus
is not an incomprehensible loud noise which deafens the attending disciples. Their
perplexity is temporary. It will be
nurtured into faith through their fellowship with the risen Christ, through his
words in the following forty days and through the future confirmation of the
Holy Spirit. This is the remaking of a
fallen creation. God’s pledge is to make that creation new
again. The risen Christ will be not only
observed but in fact witnessed (there’s a difference!) and then proclaimed and
for that to happen the Resurrection will come to be understood.
I want to point to one very early
response, on Peter’s part, which even preceded his sprint to the empty
tomb much less any coherent understanding. The women had returned with a
story which seemed, to the gathered and grieving disciples, a vain and empty
tale. Without any particular textual justification,
I can imagine Peter in another room hearing every second word shouted out by
grieving and perhaps even angry disciples as they argue with the women. The words beyond the wall sink in – idle – tale - master – gone – tomb – empty. The
merest shred of possibility presents itself that all is not in fact ended. Like a dull ember buried deep in the ashes, hope
finds a little tinder in Peter’s soul and catches light. He’s
off like a shot. Prior to faith in full
flower there can be both will and openness.
Keep your ears open.
Honour the hunger within you.
Seek until you find.
Be amazed!