The 2nd Sunday of Easter
Congregations are oftentimes quite small around the world on Low Sunday. Will we buck the trend at Christ Church? Let’s see.
Life carries on. Two disciples trudge along to Emmaus speaking in hushed voices about what the women’s message about the empty tomb could possible mean. They are organizing their mental response, repairing their mental walls and wondering what the “new normal” is. In the Gospel reading this Sunday, Thomas sorts out the tumble of things in his head in such a way that he “will believe” A, B and C and “will not believe” X, Y and Z. Some disciples are planning a return to Bethsaida or Capernaum in the Galilee to get their nets, weights and floats out of hock and to recuperate earlier careers. Even those who were open to the women’s proclamation that something remarkable had occurred in and around the tomb of Christ might ask the seemingly irreligious and outrageous question which positively insists on being asked here:
Did someone win the lottery or have a patent approved for their invention? Good fortune landed on them. Well done, them. You jot them off a message of congratulations and that would be the end of it. You ask a mutual friend whether she’d heard how Arthur had landed on his feet. Good for Arthur, your friend says. It means absolutely nothing to the two of you who’ve never won anything more than a replacement lottery ticket and have had your best ideas thoroughly ignored at work.
Making practical sense of the resurrection is not a topic for Easter Sunday – that’s reserved for proclamation, invitation and positively basking in the mysterious symbols of new life and new beginnings. It is a topic, however, for all the Sundays prior to Pentecost so you aren’t going to avoid the issue. A post-Easter-Sunday sermon attempts to make sense of the resurrection of Christ in some way other than “Good for Jesus”. We use Jesus’ own words to do this. His words to his disciples indicate a new beginning for them. Both his death and resurrection are Pro Nobis – for us and for Creation itself and must be understood in relation to the things of earth: Money, career, beauty and justice – our attitudes towards friends and enemies and towards our own varied estimates of our strength or weakness, life and death.
It is the lens through which life is focused for you who are strong and you who are weak, who have gained much in this life or have lost a great deal, who would apply your strength to the best of things or who want to navigate the weakness within and around yourselves. It means something – this sharing with Christ in his victory over sin and death. Life takes on new meaning in the light of Easter. There remains much time in your three-score-years-and-ten for this to be worked out for you as it was worked out for the disciples in conversation with their Lord in the days after Easter Sunday.
We begin (again) on Sunday. If you are not elsewhere – I look forward to seeing you.